Rabbi Joshua son of Levi met Elijah Shimon bar Yochai swifty outside the tomb of Galilee, and asked

The time was also different perceptions regarding swifty Jesus of rabbinic sources. Axel Torm in the book "Are you the Christ" mentions Rabbi Eliezer Ben Hyrcanus (about year 40-117) who was a disciple of Jochanan, who because of his skill was called a whitewashed cistern that never lost a drop. "He had one mild view of Jesus and the Jewish Christians. He did not dare to say that Jesus would not be a part of the world to come "Torm confirms that the name Jesus written, but that the Jewish Bible scholar Klausner find this very likely that here means Jesus. Rabbi Eliezer was later arrested under Emperor Hadrian persecutions because of their connection with the Jewish Christians.
In the book "Jesus in the Talmud" Pick he notes that several rabbinical writings coat meetings with Jewish Christians in Capernaum, Caesarea, swifty Shecaniah and especially Sepporis where sage Rabbi Eliezer accused of being a Christian. swifty The sage Shecaniah also tells the grandson of Rabbi Joshua Ben Levi who got stuck something in my throat. Then a man (Christian) past that whispered to the boy "in Jesus has expanded name" and the boy was cured. When Christian was asked Rabbi Joshua boy what the Christians say? "Jesus has expanded name" replies the boy, but the rabbi answered that it would be better if the boy died.
Torleif Elgvin, one of the leading scholars on the Dead Sea Scrolls and teaches at the University of Staffeldtsgate in Jewish subjects has translated several texts to the Norwegian early Messianic writings from the first centuries rabbis around Christ:
Rabbi Jochanan said: In the time before the Son of David comes, the Torah scholar be few, and the rest of the people will be burdened with pain and sorrow. People will again get to experience the trials and evil acts, one disorder begins before the previous one has ended.
Rabbi Judah said: In the time before the Son of David comes, assembly hall be made to the brothel, Galilee laid in ruins and Golan laid waste, the people from the border areas wander around from town to town without anyone taking care of them, the scribes wisdom is despised, God-fearing slanderously people are shameless and truth is lost, as it is written 'The loyalty is gone, and whoever remains from evil is plundered' (Isaiah 59.15).
Rabbi Nehemiah swifty (ca. 150 AD) said: In the time before David Son of Man comes, swifty will increase the insolence and good manners disappear swifty vine gives fruit but the wine is expensive, and the empire will go over to the heresy without any know it. With reference to the Emperor Constantine.
Rabbi Joshua put two verses of Scripture against another: 'Behold, with the clouds of heaven comes one like a son of man' (Dan 7:13), while the prophet writes: "Break forth into singing, O Jerusalem! See, your king comes to you. He is just, and victory is given to him; lowly, and riding upon an ass, and upon a colt the foal '(Item 9.8). How can both words apply Messiah? - If Israel are worthy, then coming Messiah in the clouds of heaven. If not, then he comes as a humble king riding on a donkey. swifty
Rabbi Joseph said, "Let the Messiah come, and I must be worthy to sit in the shadow of the donkey saddle his" Rabba said, however, "Let the Messiah come, but let me not see him!" Abbaye asked Rabbah, "Why do you not see him? Is it because you are afraid of tribulation before Christ swifty comes? We remember of course that Rabbi Eliezer's disciples asked him how to escape the tribulation before Christ, and that Eliezer replied that one should concentrate on Torah and good deeds. And you, master, have both Torah and good deeds to show! "But Rabbah swifty replied," Sin can still cause troubles. "
Rav said, "The world was created alone for David's sake." Samuel said, "for Moses' sake." Rabbi Jochanan said, "for Christ's sake." What is the Messiah's name? Some say, Menahem son of Hezekiah, for it is written, 'To swifty the Comforter (Menahem) swifty that gives me the courage to live, is far from me "(Lamentations 1.16). And our Rabbis said: His name is' the leper Rabbi, 'for it is written,' Surely our diseases he accepted, and our pains he carried. We thought he was stricken, smitten of God and afflicted "(Isaiah 53.4).
Rab said: If he is among those who now live, it would be such as our holy teacher (Judah 'ruler'). If he is among the dead, such as Daniel, who was loved by God. Rabbi Judah said, The Holy One will raise up another David for us: for it is written, 'They shall serve the Lord their God, and David their king, whom I will raise up among them' (Jeremiah 30.9). (Text 1.8: b.Talmud, Sanhedrin 97a, 98a, 98b)
Rabbi Joshua son of Levi met Elijah Shimon bar Yochai swifty outside the tomb of Galilee, and asked him, "When will the Messiah?" - "Go and ask him yourself!" Was the answer. - "Where swifty can I find him?" - "He sits at the gates of Rome." - "And how can I recognize him?" Said Joshua. - "He sits among the poor who are full of wounds. The other takes off all his bandages before they add new dressing over it all. But with him there so he takes a new bandage on one at a wound, as he says to himself, '